Chinese nation-building and sun yat-sen : a study on 1911 revolution in China

Download
2005
Ergenç, Ceren
The intellectual and political roots of present-day China lie in the late imperial era and the transition to modern statehood. As the last chain of the thousands years of dynastic rule in China, the Qing Dynasty ended in 1911 with a revolution. Even though the Republican regime was immediately established after their revolution, it took three decades until thenew government (People̕s Republic of China) achieved full sovereignty on the territory. The thesis argues that the 1911 Revolution is a major turning point in Chinese transformation not only because of the regime change but also the ideological shift towards modern statehood. In this study, first, the social forces and actors on the eve of the Revolution are analyzed. The gentry-domination of society and the power relations within the forces involved in the Revolution - especially the intellectuals and the military - appear to be the two major reasons why the transition was not completed with the Revolution. The second focus of the study: the process of breaking with the past. In other words, how was the shift in people̕s mind achieved? In China, this turning point did not coincide with the 1911 Revolution and/or regime change. It came later in 1910s, reaching its peak in 1919, with the New Culture Movement of the May Fourth intellectuals. There had been some influential intellectuals building a nationalist discourse even before the May Fourth Movement (e.g. Liang Qichao, reformist and ideologue in late Qing dynasty) but the radical and outspoken tone of the New Culture Movement achieved the grounds for a shift in minds. I will briefly analyze the intellectual work of the period and its politicization. A special emphasis is given on Sun Yat-sen̕s political and intellectual contribution to the transition since he was not only a major political activist but also a theoretician whose works (Three Principles of

Suggestions

CHINA’S ATTEMPT TO BECOME THE REGIONAL HEGEMON IN CENTRAL ASIA: AN ALTERNATIVE NEO-GRAMSCIAN ANALYSIS TO THE NEW GREAT GAME
Ergun, Safiye; Bahçecik, Şerif Onur; Department of Eurasian Studies (2022-8-31)
This thesis seeks to examine China’s attempt to become the new regional hegemon in Central Asia. It provides an up-to-date alternative analysis to the New Great Game literature by criticizing its academic inadequacy. Instead of an analysis taking the Great Powers and their interests in its focus, the thesis offers a neo-Gramscian theory to explain today’s relations and concentrates on the mutual relations between the actors. This research deals with China’s attempt to establish a regional hegemonic structur...
Political legimitimacy of nation state : shifts within the global context
Ateş, Davut; Yurdusev, Ahmet Nuri; Department of International Relations (2004)
The thesis investigates the basis of possible sources of shifts in the classical conceptualizations of political legitimacy of nation state as a result of the impositions of globalization. To this end, it first suggested that we should have a theory of globalization. Globalization in the fields of economy, politics, society, culture and identity along with fragmentation provides crucial changes in the roles and functions of the state, which result in fundamental transformation in the distinctive features of...
Turkic Cultural History: Early Postclassical (Pre-Islamic) Period
Dietrich, Richard (Humanities Institute, 2018-07-01)
The art of the Gök Türk empires and the subsequent Uighur states constitutes the earliest examples of art by Turkic peoples. Much of it exhibits a high level of sophistication in its execution and, unsurprisingly, shows the influence of neighboring cultures.
Impacts of Transition from an Official Greek Viewpoint: The Case of the Turkish Muslim Minority in Western Thrace-Greece (1923-1933)
Hüseyinoğlu, Ali (Orta Doğu Teknik Üniversitesi (Ankara, Turkey), 2012-4-1)
In the beginning of the 20th century, the dissolution of great empires in Europe resulted in formation of new nation states. Millions of people were forced to move from one place to another while others remained on their own historic lands. As the Ottoman Millet system collapsed together with the dissolution of the Ottoman Empire, ethnic and religious differentiation among communities throughout the former Ottoman lands started to be promoted by new nation states of the post-World War. In this respect, thos...
Romanization of urban spaces in Ephesus
Topal, Hidayet Volkan; Güven, Suna Naziyet; Department of History of Architecture (2020-9)
Expansion of the Roman sphere of influence over various societies and heterogeneous cultures prompted a unique acculturation in the provinces that is referred to as Romanization. The imperial cult, in general, is considered to be both an indicator of this cultural change and an agent that took an effective role in the process of acculturation. The imperial cult in the provincial context of Asia provides a remarkable case to grasp the acculturation under Roman rule, as a catalyst of defining individuals’ and...
Citation Formats
C. Ergenç, “Chinese nation-building and sun yat-sen : a study on 1911 revolution in China,” M.S. - Master of Science, Middle East Technical University, 2005.