Peasant Protest in the Late Ottoman Empire: Moral Economy, Revolt, and the Tanzimat Reforms

Download
2012-08-01
This article argues that despite the different contexts of the Ottoman peasant uprisings in Vidin, Canik, and Kisrawan during the mid-nineteenth century, the attitudes and actions of peasants in the three revolts were remarkably similar. The moral economy of the peasants played an important role in determining their attitudes to the upper classes and to the state. During agrarian conflicts, the peasants received no support from outside but were well organized, used violence selectively, refused to pay taxes they deemed unfair, tended to radicalize, and preferred to deal with central instead of local authorities. Their preference for dealing with central authorities stemmed not from any naive monarchism, but from their realistic assessment of the local balance of power and a pragmatic desire to bypass it; and from their wish to have recourse to the moral authority of the sultan. The article will conclude that the rebels did not rise up against the Tanzimat reforms, nor did they simply misunderstand them; rather, they endorsed the reform programme, reinterpreted it through rumour, and strove to radicalize it.
INTERNATIONAL REVIEW OF SOCIAL HISTORY

Suggestions

The Islamism of Abdulhamid and its opposition in the last period of the Ottoman Empire
Sancak, Lütfullah; Göçer Akder, Derya; Department of Middle East Studies (2019)
Islamism is a concept that has occupied a central place in the political and intellectual life of the Muslim World since the 1860s. With different actors and varying methodologies and objectives, Islamism as a political movement has been practiced in various formations. This multiplicity has led to several conflicts among different Islamist actors. The conflict between Abdulhamid II and the Ottoman Islamist intellectuals is one of the central conflicts in Islamist political thought. Although both sides were...
Agrarian Relations, Property and Law: An Analysis of the Land Code of 1858 in the Ottoman Empire
Aytekin, Erden Attila (Informa UK Limited, 2009-01-01)
Contrary to the prevalent tendencies of 'state-centrism' and legal formalism in the literature, this article studies the Ottoman Land Code of 1858 not as an initiator of trends but as a product of social change. The Code recognized private property on land, enlarged liberties of landholders, and pushed inheritance rules further towards gender equality. Deeply influenced by the uneven development of the capitalist relations of production, agrarian conflict, and the complex matrix of the interests of ruling g...
Turkish sociology in a sociology of knowledge perspective : the double-bind of survival/identity
Mühürdaroğlu, Anıl; Tokluoğlu, Ayşe Ceylan; Department of Sociology (2014)
Ottoman-Turkish modernization discourse is structured on the bases of a double-bind between survival and identity which had emerged as a result of the belief that a break had taken place in the Ottoman Empire in the unity between the methods of governing and the qualities with which Ottomans defined themselves. Debates on the disruption of this unity had been conducted in a period when linear conception of history became the predominant framework for understanding historical processes. As a result, categori...
Ideal and real spaces of Ottoman Imagination : continuity and Change in Ottoman Rituals of Poetry (Istanbul, 1453-1730)
Çalış, Bahar Deniz; Erzen, Jale Adile; Department of Architecture (2004)
Ottoman poerty comprised different genres, each reflecting an attitude towards Ottoman social order, gave rise to ritualized practices. Gazel poetry, performed in gardens, was an expression of Ottoman Orthodox society. Sehrengiz, performed in city spaces, was an expression of heterodox groups following after the ideals of the 13th c. philosopher Ibn al'Arabi who proposed a theory of "creative imagination" and a three tiered definition of space: the ideal, the real, and the intermediary. In gazel rituals, Ot...
A Critique of the histories of European and Ottoman States: "from modernization revisionism" and "State tradition" towards an alternative reading
Hasdemir, A. Seven; Aytekin, Erden Attila; Department of Political Science and Public Administration (2011)
In this thesis two “western modern state” and three Ottoman “state tradition” scholars (Gianfranco Poggi, Christopher Pierson, Şerif Mardin, Metin Heper and Çağlar Keyder) are elaborated in the way how they write the the history for their theorization attempts. The specially emphasized processes in these histories are asserted to be reconstructed as the sources of an “idealized”-type that is assumed to be fulfilled by “the West” and should also be followed by “the rest”. The description of this form of a st...
Citation Formats
E. A. Aytekin, “Peasant Protest in the Late Ottoman Empire: Moral Economy, Revolt, and the Tanzimat Reforms,” INTERNATIONAL REVIEW OF SOCIAL HISTORY, pp. 191–227, 2012, Accessed: 00, 2020. [Online]. Available: https://hdl.handle.net/11511/48429.