The Use of the concept of intrinsic value in anthropocentric and non-anthropocentric approaches in environmental ethics: a metaethical investigation

Download
2016
Aydın Bayram, Selma
The concept of intrinsic value is one of the most disputed concepts of ethics, and in particular, environmental ethics. The traditional approaches towards nature are anthropocentric, attributing intrinsic value merely to human beings. Nowadays, environmental philosophers mostly try to distance themselves from anthropocentric attitudes, and they introduce ethical reasons, which do not consider nature merely instrumentally valuable. In general, environmental ethicists are prone to appeal to the concept of ‘intrinsic value’ to justify the necessity of enlarging the scope of moral concern. For this reason, in this dissertation, I aimed to clarify the role of the concept of ‘intrinsic value’ in environmental ethics and I present a metaethical analysis of this concept within anthropocentric and non-anthropocentric approaches. I discuss whether intrinsic value exists independently of a valuer, and specifically a human valuer, examining what ethicists mean by ‘intrinsic value’ and what they mean when they call something ‘intrinsically valuable’. In light of these discussions, contrary to defenders of objective value, like Moore, I defend the view that there would not be a value independently of a valuer and attribution of a value is a subjective act. I express that the subjective act of attributing value is related to the agent, but it need not be always for-agent’s-own sake. In other words, what I mean with ‘intrinsic value’ is not the value that is ‘in-itself’ owned by an object because of the object’s intrinsic properties; but the value ascribed to something ‘for-its-own-sake’, not for sake of consequences it might bring. Besides, on the basis of moral contractarianism and depending on Y. S. Lo’s “dispositional theory” grounded on Hume’s moral philosophy, I assert that subjectively attributed values can be universalized.

Suggestions

The structure of scientific community and its relevance to science ethics
Özdemir, Ece Özge; Sol, Ayhan; Department of Philosophy (2006)
The goal of this thesis is to argue that science is not value free on the grounds of a community based account of ethics. It is the peculiar feature of this model that ethics is a limitation on individual's freedom of action, and moral norms of a community reflect the structure of the community. I endeavour to resolve the problem, on an assumption that science is an activity of scientific community, that science ethics can be derived from the internal structure of scientific community. Therefore, this thesi...
An analysis of the value debate in environmental ethics
Demir, Onur; Sol, Ayhan; Department of Philosophy (2020)
The aim of this study is to give a general understanding about the value approaches in environmental ethics. I will analyze non-anthropocentric theories based on intrinsic value and pragmatist approach to values and evaluate their advantages and disadvantages separately. In conclusion, I will argue that neither of them provides a comprehensive and coherent suggestion atthe same time, because environmental problems stem from a different reason than the ones that they pur...
Callicott’s ecocentrism: steering between speciesism and ecofascism
Köse, Songül; Sol, Ayhan; Department of Philosophy (2014)
The purpose of this study is to explore the possibility of a problem-free environmental ethical theory. With this intention, this work focuses on the norms, principles,disciplines, and two significant problems−ecofascism and speciesism−of environmental ethics in detail. The ethical theories of J. Baird Callicott are exemplified and evaluated for further understandig of the subject matter. One of Callicott’s theories is presented as facilitating the attainment of this study’s goal.
The experience of the ethical and its political consequences in later Heidegger and Derrida
Camcı, Cihan; Ergüden, Akın; Department of Philosophy (2004)
In my doctorate thesis, I have discussed the notion of the experience of the ethical and its political consequences. In this context, I have pointed to the central strategy of Kantian ethics that is called transcendental strategy. Transcendental strategy relies on a concept of causality, which unlike the causality that governs the laws of nature, arises from freedom in its cosmological meaning. I have discussed Heideggerian challenge to this concept of causality from an ontological point of view that gives ...
A philosophical analysis of the biological accounts of morality and altruism
Bilgin, Arda; Sol, Ayhan; Department of Philosophy (2020)
The main purpose of my thesis is to show that morality is not unique to humans and it does not separate humans from nature. To that end I first discuss the issue of emotions to emphasize that biological accounts are more significant than cultural ones. Then, I focus on the notion of altruism that I find central to morality. In this part, I examine different approaches to altruism and try to reveal that the emotion of empathy is the main motivation behind altruistic behavior. I touch upon the mechanisms unde...
Citation Formats
S. Aydın Bayram, “The Use of the concept of intrinsic value in anthropocentric and non-anthropocentric approaches in environmental ethics: a metaethical investigation,” Ph.D. - Doctoral Program, Middle East Technical University, 2016.