Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
The concept of evil in the early modern philosophy and Kant’s doctrine of radical evil
Download
index.pdf
Date
2017
Author
Demirci, Ahmet Emre
Metadata
Show full item record
Item Usage Stats
376
views
143
downloads
Cite This
The aim of my thesis is to shed light on the conception of evil in the early modern philosophy and specifically, as known as the last representative of the period, analyze Kant’s account of radical evil within the boundaries of his moral philosophy. In order to actualize this aim, I started with naming the major philosopher of the early modern philosophy who contributed most to the discussions on the problem of evil. I reviewed the views of Descartes, Spinoza, Bayle, Leibniz, and Hume on the problem of evil and tried to analyze the major differences between their perspectives and approach. In the second and final chapter of my thesis, I started with Kant’s grounds of moral philosophy since the concept of radical evil falls within this framework. After summarizing further integral concepts such as duty, moral law, maxim, categorical and hypothetical imperatives, I started analyzing Kant’s grounding of moral evil along with maxim making. I finally concluded my thesis with Kant’s account of radical evil and discussed free agent’s propensity to evil, and summarized if the radical evil is innate and universal according to Kant followed with his taxonomy of evil. I believe that the consideration of radical evil was important since, as Madore said, Kant’s moral philosophy cannot be totally grasped unless his conception of “radical evil” is deeply understood and carefully examined.
Subject Keywords
Philosophy, Modern.
,
Genealogy (Philosophy)
,
Good and evil
,
Act (Philosophy)
,
Philosophy
,
Psychology M.S. thesis
URI
http://etd.lib.metu.edu.tr/upload/12621707/index.pdf
https://hdl.handle.net/11511/27062
Collections
Graduate School of Social Sciences, Thesis
Suggestions
OpenMETU
Core
The relation of freedom and evil in Kant’s moral philosophy
Aydın Bayram, Selma; Turan, Şeref Halil; Department of Philosophy (2006)
The purpose of this study is to examine concepts of freedom and evil, and to clarify their relation in terms of Kant’s moral philosophy. In this study, I firstly examine Kant’s understanding of freedom and the problems that this understanding leads to. I also discuss how the concept of freedom can be reconciled with the concept of evil expressed in the form of “propensity to evil”. Additionally, I attempt to show the significance of the notion of evil for Kant’s moral theory. Evil is one of the most critici...
Irony as a philosophical attitude in socrates
Korkut, Hacer; İnam, Ahmet; Department of Philosophy (2007)
This thesis analyzes the reasons for Socrates' being presented as a paradoxical figure in the early dialogues of Plato. Irony as a fundamental philosophical attitude in Socratic philosophy is discussed with reference to some of the major philosophers of the history of philosophy. The thesis also suggests the possibility of seeing philosophy as an ironic activity and it traces the etymology of the concept of irony in terms of its philosophical importance.
A study of the self in Nietzsche's fatalistic universe of eternal recurrence
Canbolat, Argun Abrek; Parkan, Barış; Department of Philosophy (2009)
The doctrine of eternal recurrence is not only an aspect of Nietzsche’s philosophy, but a notion that structures the base of his philosophy. The doctrine is analyzed by many interpreters in various ways. The cosmological and the ethical-existential approaches to the doctrine are at the very base wrong. The doctrine’s impact cannot be adequately understood in these terms. Besides, the doctrine of eternal recurrence has multiple problems within it, problems which can be solved if the doctrine is understood an...
Nietzsche’s perspectivist epistemology : epistemological implications of will to power
Soysal, Soner; Turan, Şeref Halil; Department of Philosophy (2007)
The aim of this study is to examine the relation between Nietzsche’s perspectivism and his doctrine of the will to power and to show that perspectivism is almost a direct and natural consequence of the doctrine of the will to power. Without exploring the doctrine, it is not possible to understand what Nietzsche’s perspectivism is and what he trying to do by proposing it as an alternative to traditional epistemology. To this aim, firstly, Nietzsche’s doctrine of the will to power is explained in detail. Next...
Politics, law and morality: David Hume on justice
Eryılmaz, Enes; Turan, Şeref Halil; Department of Philosophy (2011)
This thesis evaluates David Hume’s notion of justice by examining the coherence in his legal, moral, and political philosophy. It is argued that on the whole, Hume’s use of the concept justice is coherent in his theories of law, ethics, and politics. To this end, firstly, Hume’s moral thought is examined in detail. Secondly, his legal theory and his position in legal philosophy are considered with references to its moral aspects. Next, Hume’s notion of justice is examined in its relation with the state. It ...
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
A. E. Demirci, “The concept of evil in the early modern philosophy and Kant’s doctrine of radical evil,” M.S. - Master of Science, Middle East Technical University, 2017.