Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
PHILOSOPHY AS ART IN ARISTOTLE'SPROTREPTICUS
Date
2020-07-01
Author
Güremen, Refik
Metadata
Show full item record
This work is licensed under a
Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License
.
Item Usage Stats
258
views
0
downloads
Cite This
Observing certain affinities with Plato'sAlcibiades I, this paper argues that a distinction betweencare(epimeleia) of the soul and philosophy as its art (techne) is reflected in Aristotle'sProtrepticus. On the basis of this distinction, it claims that two notions of philosophy can be distinguished in theProtrepticus: philosophy asepistemeand philosophy astechne. The former has the function of contemplating the truth of nature, and Aristotle praises it as the natural telos of human beings; whereas philosophy astechnehelps nature to accomplish the end it designed for human beings. It emerges that according to Aristotle in theProtrepticusphilosophy is the art of making oneself coincide with one's nature as a human being.
Subject Keywords
Philosophy
URI
https://hdl.handle.net/11511/44011
Journal
METAPHILOSOPHY
DOI
https://doi.org/10.1111/meta.12448
Collections
Department of Philosophy, Article
Suggestions
OpenMETU
Core
Self-love and self-deception in Seneca, the Stoic
Sururi, Ayten; İnam, Ahmet; Department of Philosophy (2005)
In this thesis, Seneca̕s notion of self as self-love and the problem of self-deception are analyzed. In examining three types of self-love, اignorant, progressing selves,اthree models of self-deception are discussed. Self-deception is related to the problem of self-knowledge. I discuss the nature of self-love as self-esteem and self-preservation and self-shaping all of which are innate qualities and develop into more complex forms of knowing. Passions are concrete examples of the representations of deceived...
Dualities in bergson revisited: towards a reconciliation?
Karahan, Gülizar; Çırakman, Elif; Department of Philosophy (2008)
The aim of this study is to make an inquiry on the nature and the development of dualities in Bergson’s philosophy. Since the nature of each duality differs from the others and the dualistic pattern inherent in Bergsonian philosophy is subject to change, we base our study on a chronological structure in order to comprehend better how this pattern changes. We claim that such an inquiry will yield relevant outcomes with regard to ontological and epistemological evolution of Bergson’s thought. To state more pr...
On the possibility of wittgensteinian language of ethics
Oktar, Sibel; Turan, Şeref Halil; Department of Philosophy (2008)
In this study, the standpoint that discourse on ethics is impossible is examined. As Ludwig Wittgenstein is the first philosopher who explicitly said that ethics is inexpressible, the main concentration is on Wittgenstein’s conception of ethics. Analytic philosophy’s questions regarding ethics are about the meaning of the expressions of value rather than conduct. It is generally recognized that the distinction between these questions and the emphasis on the definition of value judgements starts with G.E. Mo...
The problem of justice in the philosophies of Rousseau and Kant
Ünlü, Özlem; Turan, Şeref Halil; Department of Philosophy (2011)
The aim of this study is to make a comparison between Rousseau’s and Kant’s theory of justice. This thesis defends the arguments of Rousseau’s democratic political theory against the claims raised by Kant. Rousseau and Kant formulate how to relieve the tension between individual and society. This tension is the one between individual and political freedom. Rousseau calls it the tension between moral and political freedom and Kant terms it as internal and external freedom. However, Rousseau ensures continuit...
Irony as a philosophical attitude in socrates
Korkut, Hacer; İnam, Ahmet; Department of Philosophy (2007)
This thesis analyzes the reasons for Socrates' being presented as a paradoxical figure in the early dialogues of Plato. Irony as a fundamental philosophical attitude in Socratic philosophy is discussed with reference to some of the major philosophers of the history of philosophy. The thesis also suggests the possibility of seeing philosophy as an ironic activity and it traces the etymology of the concept of irony in terms of its philosophical importance.
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
R. Güremen, “PHILOSOPHY AS ART IN ARISTOTLE’SPROTREPTICUS,”
METAPHILOSOPHY
, pp. 571–592, 2020, Accessed: 00, 2020. [Online]. Available: https://hdl.handle.net/11511/44011.