The primacy of falsity deviant origins in Deleuze

Date

2019-01-01

Author

Shores, Corry Michael

Metadata

Show full item record

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Item Usage Stats

238
views

0
downloads

Deleuze's notion of the powers of the false is central to his philosophy of truth and becoming, but it is also one of his most complexly elaborated ideas, with its various diverging conceptual dimensions inviting further analysis and reconfiguration. One perplexing conception here is that falsity is more primary than truth, because it is what creates truths of the highest order. We examine the thinking behind this idea by proceeding through Deleuze's notions of the Devil and the sorcerer, Dupreelian consolidation and consistency, the false movement of the world, the powers of the false in contrast to mere falsity, having done with judgment, the simulacrum, and three particular figures of the falsifier, namely, the fabulist, the clairvoyant seer, and the self- and world-creative artist.

Subject Keywords

Gilles Deleuze, Felix Guattari, Henri Bergson, Becoming, Falsity, Cinema, Simulacrum

URI

https://hdl.handle.net/11511/63187

Journal

TIJDSCHRIFT VOOR FILOSOFIE

DOI

https://doi.org/10.2143/tvf.81.1.3286545

Collections

Department of Philosophy, Article

Suggestions

OpenMETU
Core

In the Still of the Moment: Deleuze's Phenomena of Motionless Time Shores, Corry Michael (2014-05-01) A process philosophical interpretation of Deleuze's theories of time encounters problems when formulating an account of Deleuze's portrayal of temporality in The Time-Image, where time is understood as having the structure of instantaneity and simultaneity. I remedy this shortcoming of process philosophical readings by formulating a phenomenological interpretation of Deleuze's second synthesis of time. By employing Deleuze's logic of affirmative synthetic disjunction in combination with his differential cal...
The growing desert: nihilism and metaphysics in Martin Heidegger's thought Duman, Musa; İnam, Ahmet; Department of Philosophy (2009) In this study, we explore Heidegger’s understanding of nihilism as the essential dimension of metaphysics, of metaphysical experience of Being, and in the following, we address his responses to it. Heidegger takes nihilism as rooted in the metaphysical way of thinking, hence metaphysics and nihilism standing in a primordial identity. Such metaphysical way of thinking as a framework in which Being is experinced and articulated, explicitly or implicitly in all areas of Western culture, from art to science, gi...
The Relationship of art and truth in the philosophy of Heidegger / Kurt, Fikret; Ceylan, Yasin; Department of Philosophy (2014) Revolutionary vision of Heidegger’s philosophy is rooted into the unthinking of the history of philosophy, and his extraordinary endeavor is to unravel whatever remained ignored under the courses of traditional philosophy: The meaning of the question of Being. By interrogating the meaning of the question of Being, Heidegger traces back to reveal the essential horizons related to the origin of thought and truth. Heidegger criticizes the traditional understanding of truth based on correspondence theory of tru...
The formation of the self as mental unity and moral agency in hume’s philosophy Neslioğlu, E. Funda; Grünberg, David; Department of Philosophy (2008) This dissertation proposes to analyze the stages in the formation of the idea of self in Hume’s philosophy. According to Hume we have no a simple and individual impression that we can call the self where the self is the totality of conscious life of a person. Nevertheless, we do have an idea of personal identity that must be accounted for. He begins his explanation of this idea by noting that our perceptions are fleeting, and he concludes from this that all we are is a bundle of different perceptions. But ...
The anarchy of justice: Hesiod’s Chaos, Anaximander’s apeiron, and geometric thought Grıffıth, James Edmond Carr (2022-04-01) This article examines Hesiod’s Chaos and Anaximander’s apeiron individually and inrelation to each other through the frame of René Descartes’ notion of natural geometry andthrough bounds and limits in Euclid and Immanuel Kant. Thanks to this frame, it shows that, inhis poetic vision, Hesiod saw in Chaos the act of bounding such that different things can appearwhile, in his speculative vision, Anaximander saw in the apeiron the self-limiting limit ofbounded things, which is to say, time as distinct from the ...

Citation Formats

C. M. Shores, “The primacy of falsity deviant origins in Deleuze,” TIJDSCHRIFT VOOR FILOSOFIE, pp. 81–130, 2019, Accessed: 00, 2020. [Online]. Available: https://hdl.handle.net/11511/63187.