Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
Plato's solution of the problem of falsehood in The Sophist
Download
index.pdf
Date
2005
Author
Uçak, Özgür
Metadata
Show full item record
Item Usage Stats
250
views
60
downloads
Cite This
The main concern of this thesis is to show Plato̕s solution of the problem of falsehood in his dialogue of the Sophist. In the Sophist, it is argued that false statements are the expressions of something which are not real by Plato. On the other hand, what is not real has been considered as what does not exist, namely, as non-being in the ontological tradition until Plato. Furthermore, non-being can neither be thought nor be stated; since thought must be thought of something which exists. Therefore, to speak of the possibility of false statements is a contradiction because it means to attempt to state nothingness. However, Plato overcomes this difficulty by asserting a different definition of non-being. Plato asserts that non-being is not necessarily opposite of being. According to this, non-being is only ءdifferent̕ from being and exists as much as being and this is possible by the combination of ءKind of Being̕ and ءKind of ءDifference̕. In this context, this thesis purposes to show firstly how Plato renders an ontological possibility to non-being and secondly how he applies this inference to statements in order to solve the problem in the Sophist. In addition, the results of Plato̕s assumption that there is a correspondence between language and reality are discussed with respect to the problem of falsehood.
Subject Keywords
Philosophy.
URI
http://etd.lib.metu.edu.tr/upload/12606808/index.pdf
https://hdl.handle.net/11511/15598
Collections
Graduate School of Social Sciences, Thesis
Suggestions
OpenMETU
Core
Irony as a philosophical attitude in socrates
Korkut, Hacer; İnam, Ahmet; Department of Philosophy (2007)
This thesis analyzes the reasons for Socrates' being presented as a paradoxical figure in the early dialogues of Plato. Irony as a fundamental philosophical attitude in Socratic philosophy is discussed with reference to some of the major philosophers of the history of philosophy. The thesis also suggests the possibility of seeing philosophy as an ironic activity and it traces the etymology of the concept of irony in terms of its philosophical importance.
Nietzsche’s perspectivist epistemology : epistemological implications of will to power
Soysal, Soner; Turan, Şeref Halil; Department of Philosophy (2007)
The aim of this study is to examine the relation between Nietzsche’s perspectivism and his doctrine of the will to power and to show that perspectivism is almost a direct and natural consequence of the doctrine of the will to power. Without exploring the doctrine, it is not possible to understand what Nietzsche’s perspectivism is and what he trying to do by proposing it as an alternative to traditional epistemology. To this aim, firstly, Nietzsche’s doctrine of the will to power is explained in detail. Next...
Self-love and self-deception in Seneca, the Stoic
Sururi, Ayten; İnam, Ahmet; Department of Philosophy (2005)
In this thesis, Seneca̕s notion of self as self-love and the problem of self-deception are analyzed. In examining three types of self-love, اignorant, progressing selves,اthree models of self-deception are discussed. Self-deception is related to the problem of self-knowledge. I discuss the nature of self-love as self-esteem and self-preservation and self-shaping all of which are innate qualities and develop into more complex forms of knowing. Passions are concrete examples of the representations of deceived...
A Cartesian Rereading of Badiou's Political Subjectivity
Grıffıth, James Edmond Carr (Philosophy Documentation Center, 2019-12-01)
This article traces the consequences for Badiou's political subjectivity if his understanding of the Cartesian subject is incorrect. For Badiou, the faithful subject, political and otherwise, is formed through fidelity to the appearance of an event of truth, and the process of this fidelity creates a world. These truths are immanent to the worlds in which they appear. An obscure subject, however, is faithful to a negation, while a reactive subject denies the appearance of a truth's event. Badiou's subject r...
A discussion on how to formulate the question of contingency in Leibniz's system: a logical approach
Besler, Arman; Grünberg, David; Department of Philosophy (2008)
The main objective of this study is to shed light on some difficulties involved in the formulation of the problem of contingency in Leibniz’s philosophical system. Leibniz’s mature philosophy is characterized by the solutions he proposes for this problem, and the ontological ideas underlying or assisting them. ‘The problem of contingency’ refers to the tension between his conceptual containment theory of truth and his claim that true existential propositions that is, propositions which concern actual indiv...
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
Ö. Uçak, “Plato’s solution of the problem of falsehood in The Sophist,” M.A. - Master of Arts, Middle East Technical University, 2005.