Perception with and without concepts : searching for a nonconceptualist account of perceptual content

Download
2013
Arıkan Sandıkçıoğlu, Pakize
It is agreed upon by many philosophers that perception represents the world to be in a certain way. However, there is disagreement among those philosophers about whether perceptual content is conceptual or not. The aim of this thesis is to provide a clear presentation of the debate and to propose an account of nonconceptual perceptual content that can tackle many philosophical problems related to the issue. Conceptualism about perceptual content is the view that perceptual content is wholly conceptual. Proponents of this view claim that a subject cannot be in a contentful perceptual state without possessing concepts that fully characterize the content of his experience. The main motivation behind conceptualism is the justificatory role perception is supposed to play in forming perceptual beliefs. It is claimed that if perceptual content provides rational ground or reason for forming perceptual beliefs, it has to be conceptual just like the belief it is a reason for. However, there are several philosophical problems that arise from such an understanding of perceptual content. Most of them mainly derive from the implausibility of the claim that a subject needs to possess every concept that figures in the characterization of the content of his perceptual state. So, nonconceptualism is based on the assumption that a contentful perceptual state can occur albeit the absence of all or some concepts that characterize the content. Therefore, in this thesis I aim to provide a notion of nonconceptual perceptual content that is epistemically relevant, i.e. that can ground perceptual beliefs in spite of its nonconceptual character.

Suggestions

Self-love and self-deception in Seneca, the Stoic
Sururi, Ayten; İnam, Ahmet; Department of Philosophy (2005)
In this thesis, Seneca̕s notion of self as self-love and the problem of self-deception are analyzed. In examining three types of self-love, اignorant, progressing selves,اthree models of self-deception are discussed. Self-deception is related to the problem of self-knowledge. I discuss the nature of self-love as self-esteem and self-preservation and self-shaping all of which are innate qualities and develop into more complex forms of knowing. Passions are concrete examples of the representations of deceived...
Nomic universals and particular causal relations: Which are basic and which are derived?
Bolender, John (Springer Science and Business Media LLC, 2006-12-01)
Armstrong holds that a law of nature is a certain sort of structural universal which, in turn, fixes causal relations between particular states of affairs. His claim that these nomic structural universals explain causal relations commits him to saying that such universals are irreducible, not supervenient upon the particular causal relations they fix. However, Armstrong also wants to avoid Plato's view that a universal can exist without being instantiated, a view which he regards as incompatible with natura...
Deflationism about truth and the general form of sentence
Besler, Arman; Grünberg, David; Department of Philosophy (2015)
Deflationism about truth is roughly the negative thesis that truth is not a substantial notion, and does not call for a reductive philosophical analysis. Deflationism comes in several main varieties, each focusing on a particular aspect/appearance of this negative fact, hence formulating the deflationary thesis under the guidance of that aspect/appearance. This study attempts to reformulate the deflationary thesis by (1) proposing a simple but illuminative typology of deflationisms, (2) detecting the correc...
Irony as a philosophical attitude in socrates
Korkut, Hacer; İnam, Ahmet; Department of Philosophy (2007)
This thesis analyzes the reasons for Socrates' being presented as a paradoxical figure in the early dialogues of Plato. Irony as a fundamental philosophical attitude in Socratic philosophy is discussed with reference to some of the major philosophers of the history of philosophy. The thesis also suggests the possibility of seeing philosophy as an ironic activity and it traces the etymology of the concept of irony in terms of its philosophical importance.
The growing desert: nihilism and metaphysics in Martin Heidegger's thought
Duman, Musa; İnam, Ahmet; Department of Philosophy (2009)
In this study, we explore Heidegger’s understanding of nihilism as the essential dimension of metaphysics, of metaphysical experience of Being, and in the following, we address his responses to it. Heidegger takes nihilism as rooted in the metaphysical way of thinking, hence metaphysics and nihilism standing in a primordial identity. Such metaphysical way of thinking as a framework in which Being is experinced and articulated, explicitly or implicitly in all areas of Western culture, from art to science, gi...
Citation Formats
P. Arıkan Sandıkçıoğlu, “ Perception with and without concepts : searching for a nonconceptualist account of perceptual content,” Ph.D. - Doctoral Program, Middle East Technical University, 2013.