Landscape Of The Periphery: Space Of Reality And Perception

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1998
Erzen, Jale
The project of becoming human necessitated the utilization of memory which developed with the objectification of representations. Thus, humanity not only passed on its experiences through generations, but also 'domesticated' the world by creating the existential domains of time and space. By reflecting its movement and activity upon the earth and within the universe in certain temporal and material orders and thus creating space and time, humanity built for itself a civilizing environment. This creation of time and space made 'confrontations' and 'meetings' with the unknown possible. By defining a place within which representations were transformed into orders, humanity could define an identity for itself. The meeting with the 'other', and confronting the new may be possible only in this way. The temporal and spatial orders constituted the base from which transgression and liberty were possible. The idea of liberty, as well as the capacity to learn, grow from the delicate interplay between object/subject, known/unknown, order/chaos, and self and the other, at the periphery. Both form-making and the definition of identities are articulated and conditioned at the periphery. Thus, the periphery is also the zone of consciousness. Although identity is intensified at the center, there it also becomes blind to itself.

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Citation Formats
J. Erzen, “Landscape Of The Periphery: Space Of Reality And Perception,” ODTÜ Mimarlık Fakültesi Dergisi, vol. 18, no. 1-2, pp. 63–72, 1998, Accessed: 00, 2020. [Online]. Available: http://jfa.arch.metu.edu.tr/archive/0258-5316/1998/cilt18/sayi_1_2/63-72.pdf.