Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
Justice and justification: the argument against Kantian subordination of politics to morality (the cases of John Rawls and Jurgen Habermas)
Download
123052.pdf
Date
2002
Author
Yazıcı, Sedat
Metadata
Show full item record
Item Usage Stats
218
views
0
downloads
Cite This
By providing a clarification of the Kantian legacy on which both Rawls's and Habermas's justification of the principles of justice rests, the historical part of this dissertation aims to demonstrate the misdirection that Kant gave to the contemporary political philosophy. The conceptual part of the dissertation argues for the idea that, due to an internal connection between the justificatory methodology of a political theory and its essential ideas, a political system cannot be justified independently of its political and moral values.IV I argued that, unlike Rawls, Habermas's model of the idea of public justification is still too demanding with respect to the normative requirements of a political consensus. Although he realizes that the complexity of political issues and the fact of contemporary democratic societies make it necessary to employ a pluralist perspective in politics; it is evident from his critique of Rawls's idea of an overlapping consensus that a distributive reading of the public justification is not possible in a political consensus. My suggestion is that Habermas's tripartite distinction for ethical-political questions does not make sense insofar as he excludes the possibility of a distributive justification for the political conception of justice. I have also argued that a distributive mode of public justification has a limitation. By limiting the claims of diversity to conceptions of the good, a political conception of justice must emphasize a unity for the consensual agreement. In this regard, though Habermas truly captures the liberal idea of the unity of a consensual agreement on the procedural principles, his theory, unfortunately, is blind to the distinction that has been made by most liberals regarding the procedural and substantial principles of a political agreement.
Subject Keywords
Justice (Philosophy)
,
Justice (Virtue)
,
Justification
,
Justice and politics
,
Liberalism
,
Rawls
,
Habermas
,
Kant and Sandel
,
Communitarianism
,
Public reason
,
Public justification
URI
https://hdl.handle.net/11511/12440
Collections
Graduate School of Social Sciences, Thesis
Suggestions
OpenMETU
Core
An inquiry on justice : bases, bearers and principles
Kibar, Sibel; Parkan, Barış; Department of Philosophy (2011)
One of the prevalent notions in the late twentieth century‘s political philosophy, justice lies at the heart of ethics, politics and jurisprudence. In this study, while I insist on the dominion of politics and the economic mode of production over morality and law, I consider the ethical realm to be also very important in justifying political movements and transformations. Defining the concept of justice plays a role more or less in the realization of justice on the Earth. I try to reveal the bases of justic...
Irony as a philosophical attitude in socrates
Korkut, Hacer; İnam, Ahmet; Department of Philosophy (2007)
This thesis analyzes the reasons for Socrates' being presented as a paradoxical figure in the early dialogues of Plato. Irony as a fundamental philosophical attitude in Socratic philosophy is discussed with reference to some of the major philosophers of the history of philosophy. The thesis also suggests the possibility of seeing philosophy as an ironic activity and it traces the etymology of the concept of irony in terms of its philosophical importance.
A critical assessment of John Rawls’s Theory of Justice as fairness
Eryılmaz, Ene; İnam, Ahmet.; Department of Philosophy (2019)
This dissertation is a critical analysis of John Rawls’s theory of justice in its historical and philosophical context. To that end, his works from A Theory of Justice (1971) to Justice as Fairness: A Restatement (2001) are examined. Not only Rawls’s theory of justice but also his approach to metaphysics and metaethics are also tackled to understand justice as fairness deeply. While setting out Rawls’s main arguments and theses, a critical approach is adopted with his foremost critics. This study thus searc...
Politics, law and morality: David Hume on justice
Eryılmaz, Enes; Turan, Şeref Halil; Department of Philosophy (2011)
This thesis evaluates David Hume’s notion of justice by examining the coherence in his legal, moral, and political philosophy. It is argued that on the whole, Hume’s use of the concept justice is coherent in his theories of law, ethics, and politics. To this end, firstly, Hume’s moral thought is examined in detail. Secondly, his legal theory and his position in legal philosophy are considered with references to its moral aspects. Next, Hume’s notion of justice is examined in its relation with the state. It ...
Thomas Hobbes and Carl Schmitt on the tension between sovereign and law
Ünlü, Özlem; Turan, Şeref Halil; Department of Philosophy (2018)
This thesis aims at developing an understanding of the vital role that the political decision plays in the tension between sovereign and law through an examination of the constitutional theories of Thomas Hobbes and Carl Schmitt. In Schmitt’s classic work Dictatorship of 1921, the sovereign decision derives its legitimacy from its norm-preserving power, whereas in Political Theology appeared in 1922, it legitimizes itself on basis of the norm-giving power. In The Concept of the Political, the decision on wh...
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
S. Yazıcı, “Justice and justification: the argument against Kantian subordination of politics to morality (the cases of John Rawls and Jurgen Habermas),” Ph.D. - Doctoral Program, Middle East Technical University, 2002.