Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
Heidegger's thinking of earth in "the origin of the work of art" : the self-withdrawal of being and the other beginning
Download
index.pdf
Date
2012
Author
Genç, Alişan
Metadata
Show full item record
Item Usage Stats
282
views
93
downloads
Cite This
This thesis aims to explicate the claim that in Heidegger's thinking technē as art emerges as capable of disclosing the fundamental movement of being, namely self-withdrawal, through a certain elaboration of earth. To this end it will be argued that the elaboration of earth in the artwork is what makes it possible for art to aid in the process of the overcoming of Western metaphysics. In connection with this I will attempt to show how technē has a determinant role in the course of Western metaphysics, which starts with Greek thinking and culminates in the age of modern technology. Therefore the issue of technē in Heidegger’s thinking emerges as the basic axis of this thesis. Thus two of Heidegger’s most influential texts, namely “The Origin of the Work of Art” (1936) and “The Question Concerning Technology” (1953) will be the primary sources for this thesis.
Subject Keywords
Art.
,
Philosophy.
,
Ontology.
,
Idea (Philosophy)
URI
http://etd.lib.metu.edu.tr/upload/12614637/index.pdf
https://hdl.handle.net/11511/21762
Collections
Graduate School of Social Sciences, Thesis
Suggestions
OpenMETU
Core
A Philosophical approach to upper-level ontologies
Satıoğlu, Dilek; Zambak, Aziz Fevzi; Department of Philosophy (2015)
The aim of this thesis is to provide a philosophical approach to upper-level ontologies. The ontologies and/or categorical system of Aristotle, Kant, Husserl, and Quine are evaluated in order to give a philosophical understanding of ontologies. After an explanation of the developments in ontology as a new interdisciplinary study, the most well known upper-level ontologies, BFO, DOLCE, SUMO, and Cyc, are analysed technically. In the light of philosophical ontologies and categorical systems, these upper-level...
Art(s) of becoming: performative encounters in contemporary political art
Akkın, İbrahim Okan; Parkan, Barış; Department of Philosophy (2017)
This thesis analyses Deleuze & Guattari’s notion of becoming through certain performative encounters in contemporary political art, and re-conceptualizes them as “art(s) of becoming”. Art(s) of becoming are actualizations of a non-representational –minoritarian– mode of becoming and creation as well as the political actions of fleeing quanta. The theoretical aim of the study is, on the one hand, to explain how Platonic Idealism is overturned by Deleuze’s reading of Nietzsche and Leibniz, and on the other ha...
Heidegger and Foucault: On the Relation Between the Anxiety-Engendering-Truth and Being-Towards-Freedom
Karademir, Aret (Springer Science and Business Media LLC, 2013-08-01)
In his very last, now famous, interview, Michel Foucault states that his philosophical thought was shaped by his reading of Heidegger, even though he does not specify what aspects of Heidegger's philosophy inspired him in the first place. However, his last interview is not the only place where Foucault refers to Heidegger as his intellectual guide. In his 1981/1982 lecture course, The Hermeneutics of the Subject, Foucault confesses that the way Heidegger conceptualized the relationship between subject and t...
Self-love and self-deception in Seneca, the Stoic
Sururi, Ayten; İnam, Ahmet; Department of Philosophy (2005)
In this thesis, Seneca̕s notion of self as self-love and the problem of self-deception are analyzed. In examining three types of self-love, اignorant, progressing selves,اthree models of self-deception are discussed. Self-deception is related to the problem of self-knowledge. I discuss the nature of self-love as self-esteem and self-preservation and self-shaping all of which are innate qualities and develop into more complex forms of knowing. Passions are concrete examples of the representations of deceived...
Nietzsche’s overcoming of humanism : the deanthropomorphization of nature and the renaturalization of human being
Kuldaşlı, Reha; Rehberg, Andrea; Department of Philosophy (2014)
In this MA thesis, I will investigate Nietzsche's overcoming of humanism, i.e., his critique of anthropocentric and anthropomorphic interpretations of existence in the context of his grand project of the transvaluation of all values. I will problematize humanism with respect to the Nietzschean notions of will to power, nihilism, and evaluative thinking in an attempt to show its shortcomings from a Nietzschean perspective. Then, I will attempt to offer a reading of Nietzsche's reinterpretation of nature in t...
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
A. Genç, “Heidegger’s thinking of earth in “the origin of the work of art” : the self-withdrawal of being and the other beginning,” M.S. - Master of Science, Middle East Technical University, 2012.