The value of sociability in Rousseau, Hegel, and Nietzsche

Download

Doktora Tezi_ Emre Karatekeli.pdf

Date

2021-5

Author

Karatekeli, Emre

Metadata

Show full item record

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Item Usage Stats

426
views

494
downloads

This thesis investigates the political philosophies of Rousseau, Hegel, and Nietzsche, as regards the relation between sociability and freedom. Firstly, I argue that Rousseau’s fundamental view undergoes a drastic shift in that while in the Second Discourse he regards the human being as essentially individualistic, in the Social Contract he dismisses egoism and argues for the establishment of sociability in the name of general will to materialise human freedom. Secondly, I discuss how Hegel proves the necessity of sociability in the dialectic of master-slave in the Phenomenology of Spirit. In the Philosophy of Right, Hegel gives this necessity a concrete form by establishing the organic relation between individualism and sociability. I argue that, Hegel’s insistence on the reciprocality of these two notions notwithstanding, he tends to favour the latter over the former. Hence, the necessity of looking at Nietzsche’s individualistic and elitist political thought arises. I seek to demonstrate that although Nietzsche’s view on its own might be too radical and thus impracticable for the problems of modern society, we are in need of his trenchant criticism of society’s detrimental effects on the rich creativity of individualism.

Subject Keywords

Rousseau, Hegel, Nietzsche, Sociability, Freedom

URI

https://hdl.handle.net/11511/90530

Collections

Graduate School of Social Sciences, Thesis

Suggestions

OpenMETU
Core

THE CONCEPT OF AKRASIA IN ANCIENT GREEK PHILOSOPHY: PLATO, ARISTOTLE, AND THE STOICS Akkökler Karatekeli, Büşra; Turan, Şeref Halil; Department of Philosophy (2022-9) This thesis investigates the concept of akrasia, with particular attention given to its sundry interpretations in the philosophies of Plato, Aristotle, and the Stoics. In this inquiry, I argue that these philosophers agree on the lack of knowledge of the akratic person, while they differentiate from each other as to what this missing knowledge is. Irrespective of their rejection or acknowledgement of akrasia due to their conceptions of the soul, I argue that Plato, Aristotle and the Stoics share the common ...
The question of freedom in political philosophies of thomas hobbes and jean-jacques rousseau Yiğit, Pervin; Turan, ŞHalil; Department of Philosophy (2007) This thesis aims to examine the question of freedom in its relation to political authority in social contract theories of Thomas Hobbes (1588-1679) and Jean-Jacques Rousseau (1712-1778). In order to do that, discussions on human nature, evolution into political association and the foundations of legitimate governments are focused on. As the social contract theories of Hobbes and Rousseau mainly seek for rational justification of political obligation, the primary aim of this thesis is to analyze the nature o...
The place of human subject in Foucault's and Deleuze's philosophies Taner, Erdem; Ergüden, Akın; Department of Philosophy (2005) The main objective of this master̕s thesis is to analyze the place assigned to human subjectivity by French philosophers Michel Foucault and Gilles Deleuze. In order to fulfil the requirements of this objective, what is focused on is their shared critique which is exercised against the traditional conceptions of humanity and subjectivity. Through the thesis, first Foucault̕s analyses which demonstrate that universal man as a construction emerges as an effect of discursive practices and power relations, and ...
In search for the demos: an existentialist dialectical view of nomos and phusis Oktaykan, Can Berk; Okyayuz, Mehmet; Department of Political Science and Public Administration (2021-9-17) The thesis is propelled towards a rethinking of the preponderant tenets of an existentialist dialectical conception of totalizing projects undertaken by different parts of social totalities. With an overriding interest in reconstruing the present human potentialities that are afforded by the late capitalist relations of domination, production and reproduction, the ontological premises and epistemological preconditions that enable this theorization of praxis are unraveled. Taking his cue from the Adornian mo...
The concept of evil in the early modern philosophy and Kant’s doctrine of radical evil Demirci, Ahmet Emre; Ceylan, Yasin; Department of Psychology (2017) The aim of my thesis is to shed light on the conception of evil in the early modern philosophy and specifically, as known as the last representative of the period, analyze Kant’s account of radical evil within the boundaries of his moral philosophy. In order to actualize this aim, I started with naming the major philosopher of the early modern philosophy who contributed most to the discussions on the problem of evil. I reviewed the views of Descartes, Spinoza, Bayle, Leibniz, and Hume on the problem of evil...

Citation Formats

E. Karatekeli, “The value of sociability in Rousseau, Hegel, and Nietzsche,” Ph.D. - Doctoral Program, Middle East Technical University, 2021.