Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
Not Seeing Is Believing: Ritual Practice and Architecture at Chalcolithic cadir Hoyuk in Anatolia
Download
religions-12-00665.pdf
Date
2021-08-01
Author
Hackley, Laurel Darcy
Yildirim, Burcu
Steadman, Sharon
Metadata
Show full item record
This work is licensed under a
Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License
.
Item Usage Stats
441
views
321
downloads
Cite This
Chalcolithic religious practice at the site of cadir Hoyuk (central Anatolia) included the insertion of ritual deposits into the architectural fabric of the settlement, "consecrating" spaces or imbuing them with symbolic properties. These deposits are recognizable in the archaeological record by their consistent use of ritually-charged material, such as ochre, copper, human and animal bone, and certain kinds of ceramics. During the 800-year period considered in this paper, the material practice of making these ritual deposits remained remarkably consistent. However, the types of spaces where the deposits are made change as shifting social organization reforms the divisions between private and public space.
URI
https://hdl.handle.net/11511/92483
Journal
RELIGIONS
DOI
https://doi.org/10.3390/rel12080665
Collections
Department of Psychology, Article
Suggestions
OpenMETU
Core
Assesing the Usage of Calcium and Magnesium Hydroxide Nanoparticles as Consolidant for Dolostones.
Karahan Dağ, Fulya; Tavukçuoğlu, Ayşe (2018-12-01)
Dolostone has been abundantly used in the construction of monuments during archaeological periods in Anatolia. Several of those monuments have some decay problems to be assessed and need conservation treatments to be developed. In the study, it was aimed to prepare a nanodispersive solution from the dolostone itself and follow its carbonation mineral phases in order to obtain a compatible consolidation treatment for dolostone. A mixture of calcium and magnesium hydroxide nanodispersive solution in ethyl alc...
Amasya Bimarhanesi’nin Tamamlanamayan Taçkapısı
İnan Ocak, Zeynep; Tanyeli, Gülsün (Middle East Technical University, Faculty of Architecture, 2019-12-31)
Amasya Bimarhanesi’nin taçkapısının 1950’lerdeki onarımının, Türkiye’deki koruma yaklaşımları bağlamında ayrı bir önemi vardır. Onarımda taçkapının eksik kısmı tamamıyla bütünlenmemiştir. Bunun yerine yalnız bir köşesinden duvar kademeli olarak yükseltilmiştir. Onarımın yapıldığı tarihlerde henüz 7044 sayılı yasa yoktur ve Amasya Bimarhanesi’nin sorumluluğu Vakıflar Genel Müdürlüğü’nde (VGM) de değil; Maarif Vekâleti Eski Eserler ve Müzeler Genel Müdürlüğü’ne (EEMGM) aittir (2). Bu tarihlerde müdürlüğün Abi...
Repair Phases of Suleymaniye Complex in Damascus
Şahin Güçhan, Neriman; Kuleli, Ayşe Esin (Middle East Technical University, Faculty of Architecture, 2018-6-28)
Süleymaniye Complex in Damascus, built on the bank of Barada River as the last stop before the desert on the pilgrimage route extending from the Balkans to Mecca, is one of the works of Hassa Chief Architect Sinan, which was designed according to the basic principles of the Ottoman classical period architecture, and built between 1554 and 1559. Many research has been carried out on the historical and architectural features of the complex, which is composed of the mosque that is also known as the “Takiyah Sü...
DEATH ON THE MARGIN: AN URBAN HISTORY OF LAND WALLS CEMETERIES IN ISTANBUL
Polat, Fatıma İkbal; Yoncacı Arslan, Pelin; Department of History of Architecture (2023-2-8)
Communal cemeteries of Istanbul were located outside the city’s borders in each historical period from Antiquity to the Byzantine and Ottoman times. In the 5th century, with the advent of the Theodosian walls, the burial topography shifted towards outside these walls, while the former burial grounds in the city’s former Constantinian walls remained untouched. In Ottoman period, the land outside the Theodosian walls was established as the city’s legitimate burial place and continues its function to this day....
Kappadokia Bölgesi Osmanli Dönemi Kiliseleri: Örnekler, Sorunlar, Öneriler
Pekak, M. Sacit (Middle East Technical University, Faculty of Architecture, 2009-12-15)
There were numerous churches and monasteries built during the Ottoman Period, in the region called Cappadocia, which holds the cities of Nevsehir, Nigde, Aksaray and Kayseri in Central Anatolia. Most of these monuments had been built in the 18th and the 19th centuries, depending on the constitutional changes that took place in the administration of the Empire. Most of these religious monuments, which were completely abandoned following the 1923 Lausanne Treaty and the Agreement for Population Exchange, have...
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
L. D. Hackley, B. Yildirim, and S. Steadman, “Not Seeing Is Believing: Ritual Practice and Architecture at Chalcolithic cadir Hoyuk in Anatolia,”
RELIGIONS
, vol. 12, no. 8, pp. 0–0, 2021, Accessed: 00, 2021. [Online]. Available: https://hdl.handle.net/11511/92483.