Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
The Specters of colonialism: epistemic racialization of european muslims and Islam in Europe
Download
index.pdf
Date
2014
Author
Sağır, Çiğdem
Metadata
Show full item record
Item Usage Stats
325
views
254
downloads
Cite This
Beginning in the 1990s, an increasing tension has developed between Europe and the Muslims who live there. This tension is primarily concerned with the Muslim culture and religion, and their compatibility with the supposed European values. The tension peaked after the bombing attacks of 2001, and eventually resulted in Europe declaring a ‘war on terror’ against European Muslims, with its own ways of addressing, which can be defined as an apophatic mode of address, mentioning by not mentioning, declaring by not explicitly declaring it. To properly inquire into the nature of this situation, we require an approach that can detect the various aspects and layers of this tension. This dissertation proposes to use Joan W. Scott’s symptomatic politics for this purpose, where visible behaviors are explained as symptoms of a larger hidden conflict and we are forced to ask questions to understand what is hidden. This dissertation asserts that the conflict between Europe and Muslims is symptomatic of the supposedly ‘disappeared’ colonial and racist past of Europe. Actually, colonialism and racialization have not disappeared; rather they are repressed, and now return in disguise to the ‘postcolonial’ and ‘postracist’ European context. As a psychoanalytic conceptualization, this notion of the return of the repressed is closely allied with Jacques Derrida's idea of hauntology, where the existence of the visibly inexistent and the presence of explicitly absent are analyzed by going beyond conventional classifications. Following Derrida, this study finds that the aforementioned tension is a consequence of the specters of colonialism haunting the contemporary ‘post-colonial’ context of Europe.
Subject Keywords
Europe
,
Europe
,
Islam
,
Islamic fundamentalism
URI
http://etd.lib.metu.edu.tr/upload/12618147/index.pdf
https://hdl.handle.net/11511/24015
Collections
Graduate School of Social Sciences, Thesis
Suggestions
OpenMETU
Core
Becoming european, becoming enemy: mosque conflicts and finding a permanent place for ıslam in Europe
Sarıkuzu, Hande; Yeğenoğlu, Meyda; Department of Sociology (2011)
This thesis aims to problematize the cosmopolitan-spirited quest for a proper and permanent place for Islam and Muslim immigrants in Europe today, and to claim that the efforts to establish a European Islam cannot be thought in isolation from the efforts to consolidate a European identity. Since “Europeanizing” Islam is a process of inserting it into the politically acceptable formations of the secular in the European public sphere, not only does this project fail to offer a genuine alternative framework fo...
The Factors for the rise of political Islam: Muslim Brotherhood in Egypt
Pehlivan, Arife; Tür Küçükkaya, Özlem; Department of Middle East Studies (2013)
This thesis analyzes the factors that caused the rise of political Islam by looking at the emergence and evolution of Muslim Brotherhood in Egypt. This thesis takes the view that rather than the nature of Islam, political Islam indeed, is a modern phenomenon that emerged as a reaction to the historical and contextual political and socio-economic factors that have been affecting the Muslim world. Islamists are opposing to the deficiencies of contemporary world order by using different tools and tactics from ...
The Islamism of Abdulhamid and its opposition in the last period of the Ottoman Empire
Sancak, Lütfullah; Göçer Akder, Derya; Department of Middle East Studies (2019)
Islamism is a concept that has occupied a central place in the political and intellectual life of the Muslim World since the 1860s. With different actors and varying methodologies and objectives, Islamism as a political movement has been practiced in various formations. This multiplicity has led to several conflicts among different Islamist actors. The conflict between Abdulhamid II and the Ottoman Islamist intellectuals is one of the central conflicts in Islamist political thought. Although both sides were...
The Contribution of Foreign Intervention to Post-Arab Spring Conflicts in -Yemen and Libya-
Ali , Afnan Imad Eldin Musa; Kahveci, Hayriye; Political Science and International Relations (2021-9)
A decade ago, the Middle East and North Africa (MENA) region experienced a series of anti-government uprisings, referred to as “The Arab Spring”. The traditional corrupted regimes, the absence of political freedom and decline standard of living incited people to take their demands to the streets. People were asking for the fall of the authoritarian regimes, and the rise of democratic path for the transfer of power with a mutual slogan ―Alshaeb yurid iisqat alnizam/الشعب يريد إسقاط النظام ‖ (in English: the ...
National conceptions, transnational solidarities: Turkey, Islam and Europe
Çıtak Aytürk, Zana Ayşe (2018-07-01)
In this article, I examine the interplay between the institutionalization of Islam in Europe and the transnationalism of Turkey's Directorate for Religious Affairs (Diyanet). Based on extensive fieldwork in Turkey, Austria, Belgium, France and Germany, I demonstrate not only the salience of the nation-state prerogative on the part of both European states and the Turkish state but also the tension between national conceptions of Muslim identity on both sides amid transnational solidarities. I also argue that...
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
Ç. Sağır, “The Specters of colonialism: epistemic racialization of european muslims and Islam in Europe,” Ph.D. - Doctoral Program, Middle East Technical University, 2014.