Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
Hegel and Kierkegaard on the relation between truth, selfhood and authorship
Download
index.pdf
Date
2018
Author
Durmuş, Sevde
Metadata
Show full item record
Item Usage Stats
385
views
145
downloads
Cite This
The primary purpose of this study is to read Hegel and Kierkegaard together by focusing on the relation of the themes of truth, selfhood and authorship. Starting with the exposition of Kierkegaard’s idea of “truth as subjectivity,” I will show how his understanding of truth is revealed throughout the journey of becoming a true self. Later, I will inquire Hegel’s understanding of truth by addressing a Kierkegaardian question regarding the place of selfhood in the search of truth. This question will direct me to a detailed reading of Hegel’s Phenomenology of Spirit where consciousness’ journey to the way of truth is presented. In order to show that these two philosophers have different philosophical standpoints, although they have similar focuses, I will explain their interpretations of the “Fall from Eden.” This will clarify their ideas on the subject of philosophy and the becoming of the self as either “necessity” or “possibility.” Finally, I will discuss the meaning of such stories as a way of communication about truth in their philosophies. Then, I will argue their authorship as well as their way of communication with the reader. I will state that both philosophers invite their reader to be included in the journey of becoming a true self. In this sense, the reader can also become a part of the philosophical dialogue in which the reader can act for the realization of its true selfhood by contemplating on its own way of existing.
URI
http://etd.lib.metu.edu.tr/upload/12622551/index.pdf
https://hdl.handle.net/11511/27625
Collections
Graduate School of Social Sciences, Thesis
Suggestions
OpenMETU
Core
Heidegger and Foucault: On the Relation Between the Anxiety-Engendering-Truth and Being-Towards-Freedom
Karademir, Aret (Springer Science and Business Media LLC, 2013-08-01)
In his very last, now famous, interview, Michel Foucault states that his philosophical thought was shaped by his reading of Heidegger, even though he does not specify what aspects of Heidegger's philosophy inspired him in the first place. However, his last interview is not the only place where Foucault refers to Heidegger as his intellectual guide. In his 1981/1982 lecture course, The Hermeneutics of the Subject, Foucault confesses that the way Heidegger conceptualized the relationship between subject and t...
Ending the exile of desire in Spinoza and Hegel
Cengiz, Övünç; Çırakman, Elif; Department of Philosophy (2007)
The main objective of this master’s thesis is to analyze the place assigned to the phenomenon of desire by Hegel and Spinoza, and to show that the main difference between two philosophers in terms of their understanding of desire and human phenomenon consists in their understanding of the relation between the substance and particulars. In order to fulfill the requirements of this objective, what is focused on is, as different from a certain philosophical thought excluding desire from a true account of human...
THE CONCEPT OF AKRASIA IN ANCIENT GREEK PHILOSOPHY: PLATO, ARISTOTLE, AND THE STOICS
Akkökler Karatekeli, Büşra; Turan, Şeref Halil; Department of Philosophy (2022-9)
This thesis investigates the concept of akrasia, with particular attention given to its sundry interpretations in the philosophies of Plato, Aristotle, and the Stoics. In this inquiry, I argue that these philosophers agree on the lack of knowledge of the akratic person, while they differentiate from each other as to what this missing knowledge is. Irrespective of their rejection or acknowledgement of akrasia due to their conceptions of the soul, I argue that Plato, Aristotle and the Stoics share the common ...
Predication in Aristotle's Categories: A Response to Plato's Theory of Forms
Duran, Zeynep; Güremen, Refik; Department of Philosophy (2021-10-4)
This study aims to provide a textual evidence to the idea of reading the Categories of Aristotle as a criticism of the Platonic Theory of Forms, by means of Metaphysics, A, 9, 990b22-991a8 and Alexander’s commentary on it (88,5-95,2). According to the main examples of this reading from the contemporary literature, the predication theory of the Categories, conceiving being as “being something” and holding the idea that “being is said in many ways,” denies the Platonic predication theory that is expounded by ...
Therapeutic philosophy: wittgenstein and heidegger
Temizler, Büke; Turan, Şeref Halil; Department of Philosophy (2020)
Considering comparative studies in philosophy, the relationship between philosophies of Ludwig Wittgenstein and Martin Heidegger has a remarkable place in history. In this thesis, I attempt to discuss their philosophies to reveal their common suggestion to philosophy, which could be understood as a cure to the misleading formulations of philosophical problems. Their philosophical method begins with giving attention to the pre-theoretical attitude of human beings in ordinary life, in evaluating the philosoph...
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
S. Durmuş, “Hegel and Kierkegaard on the relation between truth, selfhood and authorship,” M.S. - Master of Science, Middle East Technical University, 2018.