Show/Hide Menu
Hide/Show Apps
Logout
Türkçe
Türkçe
Search
Search
Login
Login
OpenMETU
OpenMETU
About
About
Open Science Policy
Open Science Policy
Open Access Guideline
Open Access Guideline
Postgraduate Thesis Guideline
Postgraduate Thesis Guideline
Communities & Collections
Communities & Collections
Help
Help
Frequently Asked Questions
Frequently Asked Questions
Guides
Guides
Thesis submission
Thesis submission
MS without thesis term project submission
MS without thesis term project submission
Publication submission with DOI
Publication submission with DOI
Publication submission
Publication submission
Supporting Information
Supporting Information
General Information
General Information
Copyright, Embargo and License
Copyright, Embargo and License
Contact us
Contact us
Predication in Aristotle's Categories: A Response to Plato's Theory of Forms
Download
10425054.pdf
Date
2021-10-4
Author
Duran, Zeynep
Metadata
Show full item record
This work is licensed under a
Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License
.
Item Usage Stats
595
views
853
downloads
Cite This
This study aims to provide a textual evidence to the idea of reading the Categories of Aristotle as a criticism of the Platonic Theory of Forms, by means of Metaphysics, A, 9, 990b22-991a8 and Alexander’s commentary on it (88,5-95,2). According to the main examples of this reading from the contemporary literature, the predication theory of the Categories, conceiving being as “being something” and holding the idea that “being is said in many ways,” denies the Platonic predication theory that is expounded by the participation relation between a particular and a separate Form. The passage in the Metaphysics, where Aristotle argues against the Theory of Forms, gives the impression that Aristotle’s critique is based on his understanding of being as articulated in the Categories. Alexander’s explanatory comments support this impression by expanding these critiques considerably, in the same line with Aristotle. Holding the aforesaid two ideas of the Categories, Alexander criticizes the Theory of Forms for not explaining essential features of things and different sorts of being. As the Categories makes no reference to Plato or the Theory of Forms, I claim that this passage can serve as a direct support for this philosophical exegesis of the Categories.
Subject Keywords
The Categories
,
Theory of Forms
,
Alexander of Aphrodisias
,
Predication
,
Being
URI
https://hdl.handle.net/11511/93078
Collections
Graduate School of Social Sciences, Thesis
Suggestions
OpenMETU
Core
Hegel and Kierkegaard on the relation between truth, selfhood and authorship
Durmuş, Sevde; Çırakman, Elif; Department of Philosophy (2018)
The primary purpose of this study is to read Hegel and Kierkegaard together by focusing on the relation of the themes of truth, selfhood and authorship. Starting with the exposition of Kierkegaard’s idea of “truth as subjectivity,” I will show how his understanding of truth is revealed throughout the journey of becoming a true self. Later, I will inquire Hegel’s understanding of truth by addressing a Kierkegaardian question regarding the place of selfhood in the search of truth. This question will direct me...
Syntactical Informational Structural Realism
Davoody Benı, Majıd (2018-12-01)
Luciano Floridi's informational structural realism (ISR) takes a constructionist attitude towards the problems of epistemology and metaphysics, but the question of the nature of the semantical component of his view remains vexing. In this paper, I propose to dispense with the semantical component of ISR completely. I outline a Syntactical version of ISR (SISR for short). The unified entropy-based framework of information has been adopted as the groundwork of SISR. To establish its realist component, SISR sh...
Ending the exile of desire in Spinoza and Hegel
Cengiz, Övünç; Çırakman, Elif; Department of Philosophy (2007)
The main objective of this master’s thesis is to analyze the place assigned to the phenomenon of desire by Hegel and Spinoza, and to show that the main difference between two philosophers in terms of their understanding of desire and human phenomenon consists in their understanding of the relation between the substance and particulars. In order to fulfill the requirements of this objective, what is focused on is, as different from a certain philosophical thought excluding desire from a true account of human...
THE CONCEPT OF AKRASIA IN ANCIENT GREEK PHILOSOPHY: PLATO, ARISTOTLE, AND THE STOICS
Akkökler Karatekeli, Büşra; Turan, Şeref Halil; Department of Philosophy (2022-9)
This thesis investigates the concept of akrasia, with particular attention given to its sundry interpretations in the philosophies of Plato, Aristotle, and the Stoics. In this inquiry, I argue that these philosophers agree on the lack of knowledge of the akratic person, while they differentiate from each other as to what this missing knowledge is. Irrespective of their rejection or acknowledgement of akrasia due to their conceptions of the soul, I argue that Plato, Aristotle and the Stoics share the common ...
Freedom in the social context: the positions of Aristotle and Jean-Jacques Rousseau
Aytemir, Nesil; Ceylan, Yasin; Turan, Şeref Halil; Department of Philosophy (2018)
This thesis aims at examining and comparing the concept of freedom in the social context from the viewpoints of Aristotle (384–322 BC) and Jean-Jacques Rousseau (1712-1778). In order to do that, Aristotle’s ideas on slavery, the position of women in city-state, freedom of citizens, and democracy are emphasized for his position; and Rousseau’s ideas on state of nature, social contract theory, and ideal education are stressed on for his position. As both Aristotle and Rousseau mainly seek for an ideal system ...
Citation Formats
IEEE
ACM
APA
CHICAGO
MLA
BibTeX
Z. Duran, “Predication in Aristotle’s Categories: A Response to Plato’s Theory of Forms,” M.A. - Master of Arts, Middle East Technical University, 2021.